Alicia Thorn / Look Designer

It is a paradisematic country, in which roasted parts of sentences fly into your mouth. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? Even the all-powerful Pointing has no control about the blind texts it is an almost unorthographic life One day however a small line of blind text by the name of Lorem Ipsum decided to leave for the far World of Grammar.

I’m a professional DJ since 1998, graduated at the New England Conservatory in Music & Djing.  It two doesn’t, herb, have open subdue were. Land fowl they’re winged forth Signs moved give moved were after Us life a said darkness beginning appear you’ll and. Divided in bearing together forth also lesser fifth him appear form. Female. And had firmament there blessed without.

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Eadem nunc mea adversum te oratio est. Quonam, inquit, modo? Id est enim, de quo quaerimus. Aliter enim explicari, quod quaeritur, non potest. Si longus, levis dictata sunt.

Qui est in parvis malis. Non semper, inquam; Illa tamen simplicia, vestra versuta. Num quid tale Democritus? Itaque ad tempus ad Pisonem omnes. Quare attende, quaeso.

Ergo, inquit, tibi Q.
Incommoda autem et commoda-ita enim estmata et dustmata appello-communia esse voluerunt, paria noluerunt.
Proclivi currit oratio.
Deinde disputat, quod cuiusque generis animantium statui deceat extremum.
Moriatur, inquit.
Si enim ad populum me vocas, eum.
Quid vero?
A primo, ut opinor, animantium ortu petitur origo summi boni.

Namque ii horum posteri meliores illi quidem mea sententia quam reliquarum philosophi disciplinarum, sed ita degenerant, ut ipsi ex se nati esse videantur.

Dici enim nihil potest verius. Duo Reges: constructio interrete. Quid ait Aristoteles reliquique Platonis alumni? Quid autem habent admirationis, cum prope accesseris? Sed fortuna fortis;

  1. Idem iste, inquam, de voluptate quid sentit?
  2. Nunc vides, quid faciat.
  3. Illa videamus, quae a te de amicitia dicta sunt.
  4. Qui bonum omne in virtute ponit, is potest dicere perfici beatam vitam perfectione virtutis;
  5. Aliter enim explicari, quod quaeritur, non potest.
  6. Tum Quintus: Est plane, Piso, ut dicis, inquit.

Sed fortuna fortis; Zenonis est, inquam, hoc Stoici. Falli igitur possumus. Atqui reperies, inquit, in hoc quidem pertinacem; Tria genera bonorum; Quantum Aristoxeni ingenium consumptum videmus in musicis? Primum divisit ineleganter; Nulla erit controversia.

  • Ita fit ut, quanta differentia est in principiis naturalibus, tanta sit in finibus bonorum malorumque dissimilitudo.
  • Non est igitur summum malum dolor.
  • Isto modo ne improbos quidem, si essent boni viri.
  • Etsi qui potest intellegi aut cogitari esse aliquod animal, quod se oderit?


But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee.


My Favourite Quote

“Not how long, but how well you have lived is the main thing.” ~ Seneca

She packed her seven versalia, put her initial into the belt and made herself on the way. When she reached the first hills of the Italic Mountains, she had a last view back on the skyline of her hometown Bookmarksgrove, the headline of Alphabet Village and the subline of her own road, the Line Lane. Pityful a rethoric question ran over her cheek, then a small river named Duden flows by their place and supplies it with the necessary regelialia.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness.On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee.

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